Reading List

Authors Like Simone Weil

In 1915, aged six, Simone Weil refused sugar and chocolate because the soldiers on the Western Front had none. At the Lycée Henri-IV her teachers called her the Red Virgin, and in 1934 she took a year’s leave from teaching to work incognito in factories owned by Alsthom and Renault. In 1936 she joined the anarchist Durruti Column in Spain and left after a few weeks with a burn from a cooking fire. She died in Ashford, Kent, on 24 August 1943, aged 34, and never published a book in her lifetime: Gravity and Grace (1947) was arranged from her notebooks by Gustave Thibon, and Albert Camus published The Need for Roots in 1949. The ten writers below share her subjects: attention, suffering, work and a faith tested against the world, along with the critics who argued with her.

By Lisanne Swart · 10 authors · Philosophy and mysticism · Attention and affliction · Updated October 2026


Quick answer

If you love Simone Weil, start with Iris Murdoch, whose The Sovereignty of Good (1970) borrows Weil’s idea of attention for its moral philosophy. Etty Hillesum kept a diary of faith in occupied Amsterdam from 1941 and died at Auschwitz in November 1943, three months after Weil, and Blaise Pascal’s Pensées (1670) are, like Gravity and Grace, fragments arranged and published after their author’s death. Further down is the philosopher who argued with her about Judaism.

10 authors like Simone Weil

01
Fragments before Weil

Blaise Pascal

French · Provincial Letters (1656–57), Pensées (1670)

Pascal (1623–1662) was a mathematician and inventor who built one of the first mechanical calculators. After a religious experience on the night of 23 November 1654, which he recorded on a sheet of paper sewn into his coat, he turned to theology. The Pensées, fragments of an unfinished defence of Christianity, were published eight years after his death.

The French ancestor of Weil’s notebooks: a mathematician writing short thoughts about God and human misery. Both left their best-known books as fragments that others put in order.

— Lisanne
02
Jewish, philosopher, Carmelite

Edith Stein

German · On the Problem of Empathy (1917), Finite and Eternal Being (written 1935–36)

Stein was born in Breslau in 1891 and was Edmund Husserl’s teaching assistant at Freiburg from 1916 to 1918. After reading the autobiography of Teresa of Ávila she was baptised a Catholic on 1 January 1922, and in 1933 she entered the Carmelite convent in Cologne. She was killed at Auschwitz on 9 August 1942 and canonised in 1998.

Stein and Weil were Jewish-born women philosophers drawn to Catholicism; Stein accepted baptism and Weil refused it. Read them together for two different answers to the same call.

— Lisanne
03
Faith under occupation

Etty Hillesum

Dutch · An Interrupted Life (1981)

Hillesum was born in Middelburg in 1914 and began her diary in Amsterdam in March 1941. From 1942 she worked for the Jewish Council at the Westerbork transit camp, and in July 1943 she lost her staff status and became an internee there. She died at Auschwitz on 30 November 1943. An abridged edition of her diaries, Het verstoorde leven, appeared in 1981.

Hillesum and Weil wrote in the same war years about attending to God and to other people’s suffering, outside any church. Hillesum is warmer and more personal; read her for the diary Weil never kept.

— Lisanne

Every book by Etty Hillesum →

04
Her first publisher

Albert Camus

French · The Stranger (1942), The Plague (1947)

Camus was born in French Algeria in 1913 and died in a car crash in 1960, three years after winning the Nobel Prize in Literature. For Gallimard he published Weil’s The Need for Roots and Oppression and Liberty, and in 1951 he called her the only great spirit of his time.

Camus shares Weil’s seriousness about suffering and justice without her God. Read The Plague beside Waiting for God for two answers to the same question.

— Lisanne

Every book by Albert Camus →

05
Work and the human condition

Hannah Arendt

German-American · The Origins of Totalitarianism (1951), The Human Condition (1958)

Arendt was born near Hanover in 1906, studied philosophy with Martin Heidegger and Karl Jaspers, and fled Germany in 1933, reaching New York in 1941. Her report on the Eichmann trial, with its phrase ‘the banality of evil’, caused a controversy that still divides readers. She died in 1975.

Arendt and Weil both thought hard about labour, force and what totalitarian power does to people, and both were Jewish women who escaped occupied France. Arendt writes as a political theorist, Weil as a mystic.

— Lisanne

Every book by Hannah Arendt →

06
Attention, borrowed

Iris Murdoch

British, born in Dublin · Under the Net (1954), The Sovereignty of Good (1970), The Sea, the Sea (1978)

Murdoch was born in Dublin in 1919 and taught philosophy at Oxford while writing novels; The Sea, the Sea won the Booker Prize in 1978. The Sovereignty of Good, her best-known work of philosophy, takes Weil’s concept of attention and makes it central to an account of how people learn to see one another. She died in 1999.

The most direct heir: Murdoch took Weil’s idea of attention into both her philosophy and her novels. Read her for Weil’s ethics without the self-denial.

— Lisanne

Every book by Iris Murdoch →

07
The critic from Judaism

Emmanuel Levinas

French, born in Lithuania · Totality and Infinity (1961), Difficult Freedom (1963)

Levinas was born in Kovno, then in the Russian Empire, in 1906, became a French citizen in 1939 and died in 1995. His philosophy starts from our responsibility to the other person. In 1952 he published ‘Simone Weil contre la Bible’, a critical essay on her treatment of Judaism and the Hebrew Bible.

The writer who argues with Weil most directly. Levinas shares her ethics of attention to the other person but rejects her hostility to Judaism; read him for the strongest case against her.

— Lisanne

Every book by Emmanuel Levinas →

08
Faith with the workers

Dorothy Day

American · The Long Loneliness (1952), Loaves and Fishes (1963)

Day was born in Brooklyn in 1897, was received into the Catholic Church in 1927 and founded the Catholic Worker movement with Peter Maurin on 1 May 1933. She was arrested several times at protests, the last in 1973, aged 75, during the farm workers’ campaign. She died in 1980, and her cause for sainthood is under way.

Day lived the combination Weil wrote about: radical labour politics and a demanding Christian faith. Unlike Weil she joined the Church and built a movement, which makes her a practical counterpart.

— Lisanne
09
Weil in a poet’s hands

Anne Carson

Canadian · Eros the Bittersweet (1986), Decreation (2005)

Carson was born in Toronto in 1950 and is a classicist as well as a poet. Decreation, a book of poetry, essays and opera, includes the essay ‘Decreation: How Women Like Sappho, Marguerite Porete, and Simone Weil Tell God’. Her most recent collection is Wrong Norma (2024).

Carson takes Weil’s word decreation, the self getting out of the way, and reads it alongside Sappho and a medieval mystic. Read her for Weil seen as a writer, not only a thinker.

— Lisanne

Every book by Anne Carson →

10
Attention to the world

Annie Dillard

American · Pilgrim at Tinker Creek (1974), Holy the Firm (1977)

Dillard was born in Pittsburgh in 1945. Pilgrim at Tinker Creek, a year of close observation in a valley in Virginia’s Blue Ridge, won the Pulitzer Prize for General Nonfiction in 1975. Holy the Firm asks how a good God can allow suffering, prompted by a child badly burned in a plane crash.

Dillard practises Weil’s kind of attention on the natural world and asks Weil’s question about affliction in Holy the Firm. She is lyrical where Weil is severe.

— Lisanne

Every book by Annie Dillard →

Where to start if you loved Simone Weil

If you want her idea of attention developed, read Iris Murdoch.

The Sovereignty of Good (1970) is a short book of philosophy that builds on Weil directly.

If you want a diary from the same war, read Etty Hillesum.

Her diary begins in Amsterdam in March 1941.

If you want the case against her, read Emmanuel Levinas.

His 1952 essay ‘Simone Weil contre la Bible’ is the classic critique of her view of Judaism.

If you want faith in practice, read Dorothy Day.

The Long Loneliness (1952) is her autobiography.

If you want to go back to Weil, start with Waiting for God.

Then read Gravity and Grace (1947) and The Need for Roots (1949).

Frequently asked questions about authors like Simone Weil

Who writes like Simone Weil?

Iris Murdoch, Etty Hillesum and Blaise Pascal are the closest: Murdoch for attention, Hillesum for faith under occupation, Pascal for fragments on God and misery. Emmanuel Levinas is the philosopher who argued with her.

What should I read after Gravity and Grace?

Try Pascal’s Pensées, another book of fragments published after its author’s death, or Iris Murdoch’s The Sovereignty of Good.

Is Simone Weil like Etty Hillesum?

Both were Jewish women who wrote about God and suffering during the Second World War, outside any church, and both died in 1943. Hillesum wrote a personal diary; Weil wrote notebooks, essays and letters.

Does Simone Weil have a new book?

Weil died in 1943, but new editions continue: Harvard University Press has published A Life in Letters, her letters to her parents and brother, with a paperback in June 2026.

Which Simone Weil book should I read first?

Waiting for God (1950), which includes her spiritual autobiography, or Gravity and Grace (1947) if you prefer short fragments.

Was Simone Weil a Catholic?

No. She had religious experiences in Portugal, Assisi and Solesmes between 1935 and 1938 and was drawn to Catholicism, but she refused baptism.

Written by Lisanne Swart, who has curated reading lists and author guides at lisanneswart.com since 2021. Every comparison here is a judgement about method and subject, not an algorithmic match. See more on her personal bookshelf.

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