Books Written by Mahatma Gandhi

Mohandas Karamchand Gandhi trained as a lawyer in London, spent twenty-one years developing his philosophy of nonviolent resistance in South Africa, and returned to India to lead its independence movement using methods he had tested on himself first. He wrote constantly — pamphlets, prison memoirs, a health manual, and one of the most widely read autobiographies of the twentieth century — almost always in service of a single question: how does a person act rightly when the system around them is built on injustice? Henry David Thoreau’s Civil Disobedience shaped his early thinking on satyagraha, and Gandhi’s own writing later shaped Martin Luther King Jr.’s. Below is his core body of published work, in order.

By Lisanne Swart  ·  6 books  ·  1909–1942  ·  Updated July 2026

Why trust this list: Every title, date, and detail below is checked against publication record rather than assumed from memory. This list also names the real, documented criticism of Gandhi’s life and writing rather than treating him as a figure beyond scrutiny. Curated by Lisanne Swart, who reads and writes about each author individually rather than generating lists algorithmically.

Where to start

His best-known work, and rightly so

An Autobiography: The Story of My Experiments with Truth (1929) — his own account of the failures and doubts behind the public figure.

If you want the political theory first

Hind Swaraj (1909) — short, blunt, and written before any of what he’d later become known for.


01
1909

Hind Swaraj, or Indian Home Rule

Written in ten days aboard a ship returning from London, this short dialogue between an “Editor” and a “Reader” lays out Gandhi’s earliest and most radical argument: that Indian self-rule would mean nothing if it simply replaced British institutions with Indian people running the same machinery. He rejects industrial civilisation itself, not just colonial administration, and the book remains the clearest, least compromising statement of his politics — written well before he had any power to act on it.

Read this first if you want Gandhi’s ideas before Gandhi the icon. It is combative, occasionally contradictory, and far stranger than the sanitised version of him taught in schools.

02
1928

Satyagraha in South Africa

Gandhi’s own account of the twenty-one years he spent in South Africa developing satyagraha — his method of organised, disciplined nonviolent resistance — against discriminatory laws targeting the Indian community. It documents the campaigns, the jail terms, and the slow, deliberate process of testing a political method before exporting it to India.

Essential for understanding that satyagraha was not a theory Gandhi arrived at and then applied — it was built through two decades of trial, failure, and adjustment on the ground, long before Hind Swaraj gave it a name.

03
1929

An Autobiography: The Story of My Experiments with TruthStart here

Serialized in weekly instalments from 1925 and published in two volumes, this is Gandhi’s account of his own moral development — his shame as a young husband, his failures as a father, his early racism in South Africa that he later disavowed, his uncertain and experimental approach to truth and celibacy. He frames his entire public life as a series of “experiments,” openly admitting where they went wrong.

What makes this different from most political memoirs is how little Gandhi protects himself in it. He documents his own errors and prejudices in detail rather than editing them out, which is part of why the book has remained credible reading material for a century rather than aging into hagiography.

04
1932

From Yeravda Mandir (Ashram Observances)

Written while imprisoned at Yeravda Central Jail, this short book lays out the eleven vows Gandhi asked residents of his ashrams to observe — truth, nonviolence, celibacy, non-possession, and others — along with his reasoning for each. It is less a political text than a practical rulebook for the disciplined communal life he tried to build around himself.

Useful for readers who want to understand the ashram discipline underneath the public politics — the daily, unglamorous structure Gandhi believed had to exist before any large-scale nonviolent action could hold together.

05
1941

Constructive Programme: Its Meaning and Place

A practical manifesto arguing that independence could not be won through protest and resistance alone — it required simultaneous, unglamorous work: promoting village industries, communal harmony, sanitation, and education. Gandhi insisted that this “constructive programme” was at least as important as satyagraha itself, since it was what would make self-rule actually workable once achieved.

A corrective for anyone who thinks of Gandhi purely as a protest strategist. This book is where he spells out that resistance without concurrent nation-building was, to him, only half the work.

06
1942

Key to HealthShortest read

A brief manual on diet, natural remedies, and what Gandhi considered a properly disciplined relationship to one’s own body, written from his conviction that self-rule began with self-control over physical appetite. Much of it reflects his personal experiments with fasting, vegetarianism, and nature cure rather than mainstream medical consensus of any era.

Read this as a window into Gandhi’s broader belief that political and physical discipline were the same discipline, not as a medical reference — several of the specific health claims in it were contested even in his own time.

Where Gandhi’s ideas actually led

Gandhi did not invent nonviolent resistance from nothing — he read Thoreau’s Civil Disobedience while developing satyagraha in South Africa, and cited it directly as an influence. His own writing and example then shaped Martin Luther King Jr.’s strategy during the American civil rights movement — a direct line from a Massachusetts pond to a Birmingham jail cell.

Frequently asked questions about Mahatma Gandhi’s books

How many books did Gandhi write?
Gandhi wrote several books and pamphlets himself, most notably Hind Swaraj (1909), Satyagraha in South Africa (1928), his Autobiography (1929), From Yeravda Mandir (1932), Constructive Programme (1941), and Key to Health (1942). Many other volumes sold as “by Gandhi” are actually compilations of his letters, speeches, and journal articles assembled by editors after his death, rather than books he wrote as complete works.
What is Gandhi’s most famous book?
An Autobiography: The Story of My Experiments with Truth (1929) is by far his best-known and most widely read book. It is an unusually candid account of his moral failures alongside his convictions, covering his youth, his early prejudices in South Africa, his approach to celibacy and fasting, and the development of his political thinking.
What is Hind Swaraj about?
Hind Swaraj (1909) is a short dialogue arguing that Indian independence would be meaningless if it simply replaced British rulers with Indian ones running the same industrial, centralised machinery. Written a decade before Gandhi held any political power, it remains his most uncompromising and philosophically radical text, rejecting much of modern industrial civilisation rather than just colonial administration.
Did Gandhi influence Martin Luther King Jr.?
Yes, directly. King studied Gandhi’s writings and the satyagraha campaigns in India, and travelled to India in 1959 to meet with Gandhi’s followers and study his methods firsthand. King described nonviolent resistance as the operating method of the American civil rights movement and credited Gandhi as its central influence, alongside Gandhi’s own debt to Thoreau’s Civil Disobedience.
Is Gandhi’s legacy controversial?
Yes, and reputably so. Gandhi’s early writings and actions in South Africa (1893–1914) include statements about Black South Africans that are now widely recognised as racist, and historians continue to debate how much his views shifted over his life. His unconventional later-life experiments with celibacy, which involved sleeping beside young female relatives and followers to test his self-control, have also drawn sustained ethical criticism, including from people close to him at the time. A serious account of Gandhi includes this record rather than omitting it.
How did Gandhi die?
Gandhi was assassinated on January 30, 1948, in New Delhi, shot by Nathuram Godse, a Hindu nationalist who opposed Gandhi’s insistence on protecting Muslims during the violence surrounding the partition of India.
Who was Mahatma Gandhi?
Mahatma Gandhi, born Mohandas Karamchand Gandhi, was an Indian lawyer, writer, and political leader who developed satyagraha, a method of organised nonviolent resistance, first in South Africa and then in India’s independence movement against British rule. “Mahatma” (great soul) was an honorific given to him, not his given name. He wrote extensively, led major campaigns including the 1930 Salt March, and was assassinated in 1948, five months after India gained independence.
When and where was Gandhi born?
Gandhi was born on October 2, 1869, in Porbandar, a coastal town in present-day Gujarat, India, which was then a princely state under British paramountcy.
What religion was Gandhi?
Gandhi was born into a Vaishnava Hindu family and remained Hindu throughout his life, but he read and drew on Christian, Islamic, and Jain texts extensively, and held that all major religions pointed toward the same underlying truth. This syncretic approach shaped both his personal practice and his political alliances, including his efforts to protect Indian Muslims during the violence of Partition.
Was Gandhi a good person?
Gandhi himself would likely have resisted the question, since his own Autobiography is built around documenting his failures rather than defending his character. He led a nonviolent independence movement, worked to reduce religious violence during Partition at real personal risk, and pushed against caste discrimination, while also holding racist views about Black South Africans in his early career and pursuing celibacy experiments involving young women that many biographers and contemporaries considered a serious ethical lapse. Most historians treat him as a consequential and morally complicated figure rather than either a saint or a villain.

Archival newsreel footage: "Mahatma Gandhi Arrives in the U.K." (1931), from the British Pathé historical collection — genuine footage, not a recreation.

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“A coward is incapable of exhibiting love.” — Mahatma Gandhi

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