Reading List

Authors Like Hannah Arendt

In 1961 The New Yorker sent Hannah Arendt to Jerusalem to watch the trial of Adolf Eichmann. Her report ran in five instalments from 16 February to 16 March 1963 and became Eichmann in Jerusalem: A Report on the Banality of Evil the same year — still her most argued-over book. By then she had already lived the century she wrote about: born in Linden, near Hanover, on 14 October 1906, a doctoral student of Karl Jaspers, briefly held by the Gestapo in 1933, a refugee in Paris, interned at Gurs in 1940, and in New York from 1941, where The Origins of Totalitarianism appeared in 1951. This October marks 120 years since her birth, and Hanover has spent the autumn holding events in her name. Readers come to Arendt for a particular kind of nerve: the refusal to let a catastrophe be explained by monsters, and the patience to think through how ordinary people, institutions and lies make it possible. The writers below share either her subject — totalitarianism, exile and the moral wreckage of the twentieth century — or her temperament: exact, unconsoling and willing to be unpopular.

By Lisanne Swart · 10 authors · Political thought · Totalitarianism · The essay as argument · Updated October 2026


Quick answer

If you love Hannah Arendt, start with Mary McCarthy, her closest friend and fiercest defender, and Walter Benjamin, whose last manuscript she carried out of France. For totalitarianism seen from inside, read Primo Levi and Czesław Miłosz. For the same questions asked of America, James Baldwin. And for a historian working her ground today, Anne Applebaum.

10 authors like Hannah Arendt

01
Her closest friend · Closest match

Mary McCarthy

American · b. 1912 · Novelist and critic

McCarthy was a novelist, critic and one of the sharpest voices of the New York intellectual world. She met Arendt in 1944 and their letters, collected as Between Friends (1995), run from 1949 until Arendt's death. When Eichmann in Jerusalem was attacked, she defended it in “The Hue and Cry” in Partisan Review in 1964. After Arendt died in 1975 she became her literary executor and edited the first two volumes of The Life of the Mind (1978).

The best way to see Arendt from the side: McCarthy shares her clarity and her appetite for an argument, but brings it to novels, memoir and gossip as well as ideas. Between Friends shows the two of them thinking out loud about politics, love and their enemies, and it is the most human portrait of Arendt in print.

— Lisanne
02
The friend she published

Walter Benjamin

German · b. 1892 · Essayist and critic

Benjamin was a Berlin-born critic and philosopher, a cousin of Arendt's first husband, Günther Anders. His essays include “The Work of Art in the Age of Mechanical Reproduction” (1935), and his unfinished Arcades Project was first published in 1982. Shortly before he died at Portbou in September 1940, fleeing the Nazis, he gave Arendt his “Theses on the Philosophy of History”; she carried them across the border, and in 1968 she edited and introduced Illuminations, the collection that brought him to English-speaking readers.

Arendt's introduction to Illuminations is one of her best essays, and Benjamin is the reason it exists. Where she argues in long, structured chapters, he thinks in fragments, images and quotations, but both read history as a series of broken traditions that have to be rescued piece by piece. Start with the “Theses”: they are short and they are the text she saved.

— Lisanne
Every book by Walter Benjamin →
03
A contemporary, from the other side of philosophy

Simone Weil

French · b. 1909 · Philosopher

Weil was born in Paris in 1909, spent 1934–35 working in Paris factories to understand industrial labour, and joined a militia unit in Barcelona in 1936. Her essay “The Iliad, or the Poem of Force” was written in 1940. She died in Ashford, Kent, in August 1943, aged 34, and almost all her books were published after her death: Gravity and Grace, The Need for Roots and Waiting for God.

Born three years apart, both women thought about force, uprootedness and what modern work does to people, and both wrote against the grain of every camp. Weil is mystical where Arendt is worldly, and absolute where Arendt is careful, but The Need for Roots reads like a companion to the chapters on statelessness in Origins.

— Lisanne

Every book by Simone Weil →

04
Totalitarianism as fiction

George Orwell

English · b. 1903 · Novelist and essayist

Orwell, the pen name of Eric Blair, fought with the POUM militia in the Spanish Civil War and was shot through the throat in 1937; Homage to Catalonia (1938) records how Stalinist forces turned on their own side. Animal Farm followed in 1945 and Nineteen Eighty-Four in 1949, two years before The Origins of Totalitarianism. He died in London in January 1950.

Orwell and Arendt reached the same conclusions about the same regimes at almost the same moment, one through a novel and one through a history. Both saw that totalitarian rule depends on destroying a shared sense of fact, and both distrusted the left's excuses for Stalin. Read Nineteen Eighty-Four as the novel of Origins, and his essays for the plain-style version of her arguments.

— Lisanne

Every book by George Orwell →

05
The camps, thought through

Primo Levi

Italian · b. 1919 · Memoirist

Levi was a chemist from Turin who joined the anti-fascist resistance, was arrested in 1943 and deported to Auschwitz in February 1944, where he survived until liberation in January 1945. If This Is a Man (1947) is his account of the camp, The Periodic Table (1975) a memoir in twenty-one elements. The Drowned and the Saved (1986), his last book, contains the essay “The Grey Zone”.

If Arendt's analysis of the camps leaves you wanting the view from inside, Levi gives it without losing her precision. “The Grey Zone” takes on the hardest question in Eichmann in Jerusalem — how the system drew its victims into complicity — and handles it with more compassion and no less honesty. He is the witness who thinks like a philosopher.

— Lisanne

Every book by Primo Levi →

06
The captive mind

Czesław Miłosz

Polish · b. 1911 · Poet and essayist · Nobel 1980

Miłosz was born in Lithuania in 1911, served as a cultural attaché for communist Poland and defected to the West in 1951. The Captive Mind (1953) examines how Polish writers talked themselves into serving Stalinism. He taught at Berkeley from 1960, became an American citizen in 1970 and won the Nobel Prize in 1980; he died in Kraków in 2004.

Arendt describes how totalitarianism works on the masses; Miłosz describes how it works on intellectuals, one friend at a time. The Captive Mind is the closest thing to Origins written from inside the system, by someone who had to choose, and it is just as unsparing about the people who chose wrong.

— Lisanne
Every book by Czesław Miłosz →
07
The same questions, asked of America

James Baldwin

American · b. 1924 · Essayist and novelist

Baldwin was born in Harlem in 1924 and wrote novels, plays and some of the most important essays of the American century. “Letter from a Region in My Mind” appeared in The New Yorker on 17 November 1962 and became the long essay in The Fire Next Time (1963). Four days after it was published, Arendt wrote to him arguing against its closing “gospel of love”: love, she said, has no place in politics.

The same magazine, the same months, two of the century's great moral essayists, and a real disagreement: Baldwin thought love could be political, Arendt thought it could not. Reading The Fire Next Time next to Eichmann in Jerusalem shows two minds equally unwilling to flatter their readers. It is also the best answer to her 1959 essay on school desegregation in Little Rock, which Ralph Ellison, among others, criticised sharply.

— Lisanne

Every book by James Baldwin →

08
The essayist who followed her

Susan Sontag

American · b. 1933 · Essayist · National Book Award 2000

Sontag was born in New York in 1933 and became the best-known American critic of her generation with Against Interpretation (1966), On Photography (1977) and Illness as Metaphor (1978). In 1993 she staged Waiting for Godot in besieged Sarajevo. Her novel In America won the National Book Award in 2000, although a researcher had identified passages in it adapted without credit from other books about its subject, Helena Modjeska; Sontag said she had transformed her sources.

Sontag is the closest heir to Arendt's public role: the European-minded New York intellectual who writes about atrocity, images and moral responsibility without consolation. Regarding the Pain of Others asks what it means to look at suffering from a distance, a question Arendt's report from Jerusalem raises and leaves open.

— Lisanne

Every book by Susan Sontag →

09
The history of the system

Anne Applebaum

American-Polish · b. 1964 · Historian · Pulitzer 2004

Applebaum was born in Washington in 1964 and has written the standard modern histories of Soviet repression: Gulag: A History (2003), which won the Pulitzer Prize, Iron Curtain (2012) and Red Famine (2017). Twilight of Democracy (2020) and Autocracy, Inc. (2024) turn to the present. She has held Polish citizenship since 2013 and received the Peace Prize of the German Book Trade in 2024.

Where Origins sketches the camp system as an idea, Applebaum documents it in full, archive by archive. Her recent books ask Arendt's question about the present — why educated people choose authoritarian movements — and answer it in the same unsentimental way, through the people who did it.

— Lisanne

Every book by Anne Applebaum →

10
The Arendt Prize historian

Timothy Snyder

American · b. 1969 · Historian

Snyder was born in Ohio in 1969 and taught at Yale until 2025, when he took up a chair at the University of Toronto. Bloodlands: Europe Between Hitler and Stalin (2010) won him the Hannah Arendt Prize for Political Thought in 2013. Black Earth (2015) returns to the Holocaust; On Tyranny (2017), twenty short lessons from the twentieth century, became a bestseller.

The most direct contemporary attempt to do what Origins did: put Nazi and Soviet violence in one frame and ask what it means for politics now. Bloodlands is the long history; On Tyranny is the pamphlet, and the quickest way to see how Arendt's questions are being asked again.

— Lisanne

Where to start if you loved Hannah Arendt

If you want Arendt the person, read Mary McCarthy.

Between Friends: twenty-six years of letters between the two of them.

If you want Eichmann in Jerusalem from the other side, read Primo Levi.

The Drowned and the Saved, and “The Grey Zone” first.

If you want Origins as a novel, read George Orwell.

Nineteen Eighty-Four, then Homage to Catalonia.

If you want the argument she lost, read James Baldwin.

The Fire Next Time — the essay she wrote to him about.

Frequently asked questions about authors like Hannah Arendt

Who should I read if I love Hannah Arendt?

Mary McCarthy and Walter Benjamin, her friends, are the closest: McCarthy for the same clarity in fiction and criticism, Benjamin for the essays Arendt edited as Illuminations. For totalitarianism from inside, read Primo Levi and Czesław Miłosz; for the moral essay, James Baldwin and Susan Sontag; and for history in her line today, Anne Applebaum and Timothy Snyder.

What books are like Eichmann in Jerusalem?

Primo Levi's The Drowned and the Saved (1986), especially the chapter “The Grey Zone”, takes on the same question of complicity from a survivor's view. Mary McCarthy's essay “The Hue and Cry” (1964) is the best contemporary defence of the book. Susan Sontag's Regarding the Pain of Others (2003) asks what it means to look at atrocity from outside.

What books are like The Origins of Totalitarianism?

Czesław Miłosz's The Captive Mind (1953) on intellectuals under Stalinism, Anne Applebaum's Gulag: A History (2003) on the Soviet camp system, and Timothy Snyder's Bloodlands (2010) on Nazi and Soviet killing in the same territory. Orwell's Nineteen Eighty-Four (1949) is the novel that sits beside it.

Why was Eichmann in Jerusalem so controversial?

Arendt described Eichmann not as a monster but as an ambitious, thoughtless functionary — the “banality of evil” — and argued that the Jewish councils appointed by the Nazis had, by cooperating, contributed to the scale of the deaths. Both claims caused a storm when the reports appeared in The New Yorker in 1963 It remains her most disputed book.

Did Hannah Arendt and James Baldwin know each other's work?

Yes. On 21 November 1962, four days after Baldwin's “Letter from a Region in My Mind” appeared in The New Yorker, Arendt wrote to him praising it as a political event but objecting to its closing “gospel of love”, which she thought had no place in politics. The essay became part of The Fire Next Time (1963).

What was Hannah Arendt's relationship with Heidegger?

Arendt had an affair with Martin Heidegger, her married professor, from 1924, when she was 18 and his student in Marburg. Heidegger joined the Nazi Party in 1933, the year she fled Germany, and she broke off contact; she renewed the friendship in 1950. The relationship, and how much she forgave him, is still debated.

Where should I start with Hannah Arendt?

Eichmann in Jerusalem (1963) is the most readable way in, because it is reporting. The Origins of Totalitarianism (1951) is her major work, and The Human Condition (1958) her central book of philosophy. Men in Dark Times (1968), a book of portraits including Benjamin, is the gentlest introduction to how she thinks about people.

Footnotes

Written by Lisanne Swart, who has curated reading lists and author guides at lisanneswart.com since 2021. Every comparison here is a judgement about method and subject, not an algorithmic match. See more on her personal bookshelf.

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